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We are so fortunate to be part of a tradition which places emphasis on the value of wisdom.
As our Psalmist teaches, “from all who have taught me, I have gained understanding” (Psalm 119:99), which indicates to us that that wisdom is both a teaching and a learning process.
We embody this philosophy at Holy Blossom, through our honouring of our Wisdom Generation, as we believe that, particularly in later life stages, we acknowledge all that we have to learn from them, but also recognize that we are each active, thriving, creative lifelong learners at the same time, with much to discover and explore.
Our Rabbis, in Mishna Chagigah, outline their own unique way of discovering and exploring the wisdom of our texts, through their “PaRDeS” method of studying the Pardes, the rich and fruitful orchard, that is Torah.
פ (pey) stands for pshat, the simple interpretation, which indicates the literal meaning of the scriptural text. ר (reish) stands for remez, or hint, connoting that which is gleaned from allusions within the text. ד (daled) equals drash, the exposition, or the homiletic meaning of the text. Finally, ס (samech) is translated to sod, or secret, in which the mystical meaning of the text that leads us to God is illuminated.
In our valuing of wisdom, and of our Wisdom Generation, we hope that you will join us this Shabbat morning, 15 July, from 10:30 am, as Dorot presents their annual Summer Gathering It is an opportunity for all of us to gather for a special service and enhanced kiddush luncheon, with good food, good music, and, most of all, good company spanning all generations to learn from and be taught in turn. We look forward to welcoming you there!
Please fill out the forms below to complete an individualized plan for a child with medical needs.
Individualized Plan for a Child with Medical Needs
Shalom from Jerusalem! I’m lucky enough to be studying here at the Hartman Institute for two weeks. I’ll have more to say about this four-year Rabbinic Fellowship when I graduate next week, but today I want to call attention to Moreinu HaRav, our Rabbi and Teacher, Rabbi Dow Marmur, of blessed memory. Today, the 18th Day of Tammuz brings us full circle to complete a year since he was lovingly laid to rest in the hills of Jerusalem.
I visited with three generations of Marmurs yesterday in Fredzia’s apartment. She continues to be simultaneously strong and gentle, as she always has been. Tomorrow I’ll go for Shabbat Morning services at Kol HaNeshamah, where Rabbi-Professor Michael Marmur will give the sermon in his father’s memory and the Kiddush-lunch will be for congregants to remember Dow together.
Rabbi Marmur was a proud Reform Jew, who devoted himself to the entirety of the Jewish People. Rabbi Marmur was a proud Zionist, who could make a home for himself just about anywhere. (If you’d like a gift copy of his fascinating memoir, Six Lives, which reflects on his life in six countries, just call the Temple office.) He could teach a single verse of text in light of its greater context. He could observe a single event in light of all of Jewish history. He called our attention to the forest and the individual trees.
De-mo-crat-ia!
When I attended a spontaneous demonstration in Jerusalem this week, I couldn’t help but wonder what Rabbi Marmur would have to say about what I witnessed there. How would he interpret the array of t-shirt slogans and flags? Would he see the scene as glorious evidence of Israel’s strength? Or as worrisome evidence of Israel’s vulnerability?
Every Saturday evening for six months, hundreds of thousands of Israelis have been demonstrating for Israel’s democracy. But this was Wednesday evening. Why? The Chief of Police of Tel Aviv was forced to resign because he was not being tough enough on the demonstrators.
That night began the 17th of Tammuz when we commemorate how the walls of Jerusalem were breached two thousand years ago. No one referenced it through the chants over the megaphones, but it was in the air. This day is a delicate day, as it has been throughout Jewish time. According to the Mishnah (Taanit 4:6), the 17th of Tammuz marks a series of calamities, of breakages, and ruptures in Jewish history — the burning of a Torah scroll in public by Apostemos, the placement of an idol in the Temple, the banning of the daily sacrifice by the Roman authorities, and the shattering of the two stone tablets by Moses.
Two Stones
With effort, stones can be broken. With effort, stones can also mend what has been broken.
I picked up these two stones from the new National Library of Israel, a place Rabbi Marmur would have loved, and asked one of my classmates, who is also a sofer (a scribe) to write “Pirchei Kodesh” on them. One of the stones will come home with me. One of them will be set at Rabbi Marmur’s grave by his family, so they can feel the presence of all of us, the congregation he served and led so well for so many years.
May Rabbi Marmur’s memory continue to be a blessing for all who learned from him and for all who were cared for by him. To revisit the extraordinary study and remembrances we enjoyed last Selichot in Rabbi Marmur’s honour, click here.
Shabbat Shalom from Yerushalayim, City of Peace.
Av is the 5th month of the year counting from the month of Nissan, the name means ‘Father’. During this month the Jewish people, G/d and Torah become ONE. It is during this month that the destruction of the two temples happened, and the expulsion of the Jews from Spain also took place during this month. The month conjures up a mixture of conflicting moods and the Mishna says: “As AV enters, we diminish joy”. During Av one sees the true love of a Father (G/d) and his unconditional love for his children in spite of his children not following his commandments.
The final Nine Days of Tisha B’AV and the Three Weeks are a time of intensified mourning. There are times when we’re told to be sad and this period is one of several during the year because without these times of sorrow and consolation, our joy would flow falsely and from sorrow, joy will permeate.
The Tribe of the month is Shimon, from the word Shema which attributes to hear, in the previous month of Tammuz Reuben sees. Hearing vs seeing, if you truly want to become ONE with G/d, one has to listen. Listening is greater than Seeing G/d. The limb of the month is the left kidney, signifying emotion.
The permutation of the month of Av: (ה.ו.י.ה) appears in the word הוֹיָ֗ה describes in Exodus 9:3 the plague of pestilence.
The letters begin reversed (ה.ו) but end in order (י.ה). This indicates that while the judgment over the first half of the month is harsh and strict, the month concludes with Divine mercy. In fact, the letters ‘yud’ and ‘heh’ are not only “in order” and connote mercy; their numerical equivalent is 15. This reveals that the second half of G-d’s name for this month literally correlates to the last 15 days of Av and corresponds to the teaching of the Talmud which states (Ta’anit 26b), “There are no greater days for the People of Israel like the 15th of Av and Yom Kippur”. The 15 of AV is known as one of the happiest days in Jewish history, Tu B’Av, signifies rebirth after destruction and is a day for new beginnings. The Talmud considers it the greatest festival of the year, followed by Yom Kippur, as its essence represents the future redemption.
The letter of the month is Tet, which appears first in the Torah on the word “Tov” (Good) mentioned during the creation G/d says: “it was good”. Tet has a numerical value of 9 for Tisha B’Av which is a day of mourning.
Where do we get the Tov? From the first two letters of Tov; Tet-Vav have a value of 15. The 15th of Av (as stated above) is a day of rejoicing. This demonstrates that one has the ability to transform, rebuild and arise from ashes.
An old Chassidic proverb goes, “Sadness is not a sin, but its effect on the person is worse than any sins.” The soul was sent to this world not to be, but to do; not to merely exist, but to achieve. To retreat into the self is to reverse the flow of life. Joy is revelation.
Ken YehiRatzon,
Teresa Quiroz – On behalf of Women of Holy Blossom
Rosh Chodesh Av: Shacharit Service, Wednesday, July 19, 7:30 am ET, in-person or via Zoom at https://zoom.us/j/93902401402?pwd=dGlOR2dEcGs1RVc0OVFwdkFtOVo5UT09
Password: 667580
For more dates and the connection to women see https://holyblossom.org/rosh-chodesh/
1950 Bathurst Street, Toronto, ON, M5P 3K9
(416) 789-3291
[email protected]
Emergency Funeral Contact
Cell: 416-565-7561