1950 Bathurst Street, Toronto, ON, M5P 3K9
(416) 789-3291
[email protected]
Emergency Funeral Contact
Cell: 416-565-7561
Two Past Presidents were laid to rest last week. Before each funeral service, an Honour Guard of Past Presidents stood on either side of the casket, as is our custom. Holy Blossom Temple was strengthened by their leadership. May their memories continue to be for blessing.
Richard Lorie z”l
From the Temple Archives, thanks to Sheila Smolkin:
Richard served as President of Holy Blossom Temple from 1978 to 1980. In his address to the congregation at the Annual General Meeting, Nov. 4, 1979, Richard quoted from his Installation address: “We must use the experiences and traditions of the past, the lay leadership and professional staff of the present to build a strong congregation of the future.”
In addition to welcoming Cantor Maissner to the congregation, Richard’s first year as President saw Jacques Barruch and Morris Vigoda take over as co-chairmen of the Usher Committee, the creation of a new committee to help Vietnamese Boat People resettle in Canada, and an Interfaith trip to Israel and Egypt led by Rabbi Fields and Rev. Stanford Lucyk of Timothy Eaton Memorial Church. Richard also supported Henrietta Chesnie z”l in her role as Chair of the Local Arrangements Committee for the UAHC Biennial held in Toronto that year.
A year later, Richard reported in his address to the Annual General Meeting that he had been pleased to welcome Rabbi Steve Garten as Holy Blossom’s new Director of Education and Rabbi Joan Friedman, as Assistant Rabbi, the first woman to hold a rabbinic position in a Canadian congregation.
A memory about Richard’s leadership from Michael Cole:
When Dick Lorie became president of Holy Blossom, he decided that he should know more about Judaism than he remembered from his days in Holy Blossom’s Religious School. So, he enrolled in a lot of Temple’s adult education classes, including Hebrew, and borrowed a lot of books from the Sisterhood library. By the end of his term as President — and beyond –, Dick had become quite Jewishly knowledgeable.
I was on the Temple Board when Dick was President. I remember him as unfailingly fair, patient, polite, and decent. May his memory be for blessing!
An excerpt from Rabbi Splansky’s eulogy:
I didn’t know until now that Richard was a Levi. It makes perfect sense. The Levites were the ones who carried the Tabernacle on their shoulders and took care of Jerusalem’s Temple. Richard was reliable. You could count on him. If Richard Lorie said he’s going to do something, he’d do it. He’d do it well and he’d do it right. If he said he’s going to be there, he’d be there — right on time, or more likely, a little early. This is more than a good habit. This is at the heart of the character of the man that he was. We learn about this trait in this week’s parasha. Ki Tissa literally means, “When you lift. When you elevate.” Like his Levite ancestors, Richard learned that by dedicating himself to lifting up his family and his community, he would, in turn, be uplifted himself.
Jean recalls: “He was determined to do the right thing.” When I asked her how Richard came into Temple leadership, she said, “Well he couldn’t sit still during services, so he became an Usher. And one thing led to another.”
I like to imagine it began earlier than that. Perhaps on Richard’s Bar Mitzvah day, right here at Holy Blossom Temple in 1942. In the midst of WWII, on this very sanctuary, on this very bima, Richard read from the Torah and got a hint of what it feels like to stand in the midst of the community, to be needed. Heinz Warshauer, his teacher and mentor, and set high standards for him. Camp Arowhon made Richard Head of Sail, the most trustworthy role on camp. He went on to become President of Holy Blossom Temple, President of Oakdale Country Club, President of the Toronto Construction Association, on the Board of the JCC, and President of their condo building for many years. Richard’s long-time friend and fellow congregant, Walter Pape, said of Richard: “When kids are little they dream of being a fireman or an astronaut. Little Dicky Lorie said, ‘When I grow up, I want to be a President.’”
Richard Krelstein z”l
From the Temple Archives, thanks to Sheila Smolkin:
At the conclusion of Richard Krelstein’s term as President (1988-1990), Rabbi Marmur wrote an article for the Bulletin in which he expressed the following hope “that although he and I came from very different corners of the Jewish world, we would walk in the same direction. My hope has been fulfilled. In the process of working together, I have got to know him and to appreciate his many lovable qualities, of least his kindness and his sense of humour.”
During his term as President, the Leo Baeck Day School made a decision to open a southern campus at Holy Blossom and Mel Olsberg retired as Executive Director of the congregation.
When addressing the congregation, Richard said: “I believe that people have an obligation to provide skills to the community in which they live. The reward is in the satisfaction derived at seeing the results of your involvement.”
A memory about Richard’s leadership from Avra Rosen:
Richard first introduced himself to me by email in November 2019 to congratulate me on becoming the President of Holy Blossom Temple. Under our bylaws, our Past Presidents and Wardens are members of the Presidents Council. I was looking for two representatives from The Council to sit on the new Board of Directors. Richard thanked me for the invitation, but advised that as he was living in Los Angeles, he would not “be in a position to accept the honour.” Five months later, deep into lockdown, Richard reached out to ask how he could help.
The pandemic was a gift to Richard in terms of reconnecting with Holy Blossom and working with our lay leadership to ensure congregational success and stability. Richard was suddenly able to actively participate in the Presidents Council Zoom meetings, participate in our services online, and see the breadth of our online programs. Richard was convinced, and I wholly agreed, that our live stream services were one of the best in North America. He was very determined to see how we could further welcome non-member guests from outside of the GTA. He often sent me links to Google analytics and other synagogues. Thanks to his persistence, I invited him to join a taskforce on communications and he was an avid participant, sending us countless suggestions. Even as we began to emerge from COVID, Richard continued to advise me.
I was expecting to be in Los Angeles in November for Rabbi Sharon Sobel’s installation at Temple Beth Sholom. Richard suggested we get together for coffee so we could finally meet in person. Sadly, personal circumstances prevented me from travelling then and we never shared that cup of coffee. I will always be grateful for Richard’s support. It was my privilege to stand as an Honour Guard beside his casket at his funeral in the Main Sanctuary last week.
An excerpt from Rabbi Splansky’s eulogy:
Although Richard was known for running a very disciplined, 59-minute Board Meeting, he was also known for crying at every funeral — even if he didn’t know the person who had died. Sydney says: “If you need a crier, Richard would be there.”
Our Biblical Books of the Prophets contain many references to professional criers. It was considered to be an art form – moirology. And moirologists like Richard Krelstein, were held in high esteem, for they could tap into some truth about the meaning of life and death that others could not. Perhaps Richard acquired this rare wisdom at a young age. He was just 11 when his mother died. Away from home – at boarding school during the year and at camp during the summers — young Richard must have had time to reflect on the themes of life and death in ways that no child should have to. If Richard were sitting today in this sanctuary, which he loved, no doubt he would be crying – over how much he loved his wife and children, over how much he loved his friends, over how much he loved simply being alive, but not one of his tears would be shed like Rabbi Assi’s tears. According to Midrash Tanhuma, Rabbi Assi lamented at the end of his life that he shirked his responsibilities to lead the community. If Richard Krelstein were sitting today in this sanctuary he loved, he would also smile with confidence in knowing that whenever the opportunity to lead, to mentor, to volunteer, to serve and strengthen the community, he rose to the occasion – with a full heart and without hesitation.
When I asked Sydney how Richard, from Memphis, Tennesse, came to be in leadership at Holy Blossom, she explained, “He started on the House Committee, and worked his way up the ladder. They must have seen a spark in him. And… he adored Rabbi Plaut. He loved to study Torah and philosophy with him.” She reflected back and said, “It was a new start for him. His strength came from Holy Blossom Temple.”
Women of Holy Blossom invites you to our Rosh Chodesh Service to welcome the month of Nissan next Thursday, March 23rd, 2023 at 7:30 am. The service continues to be online and the link can be found below.
Please join us for breakfast after the service and stay to reconnect, after a long time of confinement it is actually refreshing to see friends again in person. I personally find it stimulating and rewarding. I hope you can join in.
Here is some information about the month of Nissan:
Zodiac sign: Aries, Attribute of the month: Speech, Letter: ה
The month of Nissan is referred to as Chodesh ha-aviv (month of spring). It is considered the first month of the Jewish calendar, and the spiritual Roshashana, (Tishrei, is considered the first month of the physical world). It is in spring when nature and every living soul wake up from hibernation, a month of renewal and hope. It is the month of double miracles as Nisan has two Nuns ( נ for Nes) and these are the miracles that G/d did to redeem us from slavery in Egypt. The limb of the month is the “right foot” because we have to make a quantum leap with the right foot, to start a transformation for 49 days from Pesach to Shavuot.
The spiritual birthday of the world is in Nissan, Head of the Months, [ניסן]/Nissan in the Gematria equals two times [פה]/mouth [(50+10+60+50)=170 = Nissan; 80+5= [פה] Peh ([פה] x 2 = 85×2 =170)
The connection to the letter is to “speech”, as we are to re-tell the story of the exodus from Egypt through the Haggadah. We celebrate the eight-day holiday from the 15 to the 22nd of Nissan (April 5-13) and following the rituals we experience true spiritual freedom when after 210 years of being slaves G/d took us out of Egypt and we became superhuman and appreciated the power of nature reaching the zenith in the spring.
It is through Pesach that we became a nation of priests (Am-Kohanim) and we became subjects of our King, G/d. Yehuda is the tribe of the month of Nissan as he is the King of the 12 tribes. The permutation of this month is the four letters of G/d in the proper position יהוה because it is the first month of the year and this permutation can be found in the book Psalms 96:11 “יִשְׂמְחוּ הַשָּׁמַיִם, וְתָגֵל הָאָרֶץ,” “Let the heavens be glad, and let the earth rejoice.”
This verse reveals the energy of the month that brings joy and happiness in heaven and on earth. In the interest of Rosh Chodesh, each month is a new beginning, each month brings new energy and we are revitalized. Chodesh in Gematria equals 312 and the word G/d יהוה equals (10+5+6+5) 26 if we multiply 26 by 12 months of the year it equals 312.
During the month of Nissan, we must rejoice together, Heaven and Earth, the spiritual from G/d and the physical from Man and it reflects it in our wishes for each other “chag Pesach kasher vesame’ach” Kosher for the sake of heaven, and sameach for our sake.
We must step into this month with the ‘Right’ foot, some believe, we should be positive and act with Chessed during the first 12 days of the month and beyond as we then ‘plant’ positive roots for the entire year and renewal of
our lives. Ken Yehi Ratzon!
I wish you all a Chag Pesach Kasher V’Sameach.
Teresa Quiroz, on behalf of Women of Holy Blossom
Weekday Morning Shacharit Service:
https://zoom.us/j/93902401402?pwd=dGlOR2dEcGs1RVc0OVFwdkFtOVo5UT09
Password: 667580
Please join Holy Blossom’s ongoing efforts in the important mitzvah of welcoming the stranger as newcomers arrive in Canada every day. At this time, we are seeking support for four specific families as well as for the critical work of JIAS.
For an Afghan family who arrived this past fall, we are seeking:
Winter and Spring/Summer clothes for the children
Girl – sizes 6/9 months (winter) or 9/12 months (summer)
Boy – 4T or 5T
Support completing taxes and planning for the future
The family needs some support completing their taxes. They also have questions about how to plan for their future. If someone is interested in helping them with their current tax return and spend a bit of time working through questions related to future housing, education, and retirement planning that would be very appreciated.
Connections to help with family sponsorship
The wife’s family had fled Afghanistan in recent months, to Türkiye. With the recent events in Türkiye, they would like to apply to sponsor her parents to be able to come to Canada. If anyone is willing/able to help them know what the best way to do this is, that would be great.
For an Iranian woman who arrived in January 2022, we are seeking a bike (she is not very tall) and a two-seat sofa.
For an Iranian woman and her almost three-year-old daughter (and dog) who arrived last month, we are seeking help in finding housing. They are observant Jews and looking for a home where they can readily live a rich Jewish life (with easy walking access to stores with Kosher food, synagogues, daycare, etc.). Once they find housing, we will need furniture and household goods. An umbrella stroller would also be valuable.
For a Ukrainian woman who arrived in the fall of 2022, we are seeking volunteers to help her learn English. She is working full time and taking care of her grandchild after school and thus unable to enroll in typical ESL programs. We are looking for volunteers who can assist (which can be by zoom) on weekends or evenings.
Finally, we are sharing news from an email that we just received from JIAS. In the coming months, JIAS will be responsible for the support of dozens of refugee families. JIAS volunteers are essential in supporting these vulnerable newcomers and they urgently need help. They have issued time-sensitive volunteer support in two areas:
JIAS is hosting an online information session on Thursday, March 23 at 7:30 PM. To register, click here.
For more information about any of these opportunities, please contact Jacqueline Friedland at [email protected].
By: Sheila Smolkin
Who is this distinguished gentleman now looking at us from the wall in the Bloomberg Jewish Leadership Centre, just outside the Max Enkin Board Room? He is Edmund Scheuer (1847-1943) generally regarded as the father of Canadian Reform Judaism.
Scheuer moved to Hamilton, Ontario from Paris, France in 1871 where he became very involved in Anshe Sholom Congregation. Under his influence, Anshe Sholom became the first Reform Congregation in Canada in 1882. He had a dream in this new land; Jew and Christian, Synagogue and Church would work shoulder to shoulder for the ideals which both religions held in common, “The fatherhood of God who has created us all, and the brotherhood of all men.”
Scheuer moved to Toronto in 1886 where he established his business as a jeweller. He immediately joined Holy Blossom and was elected to the Board. He saw Jewish education as a privilege. He took charge of the synagogue’s school where he served as superintendent for several years, he wrote a number of young people’s textbooks, organized and taught a Confirmation class for girls, aged 13, which culminated in 1899, and he organized and financed the Zionist Free School for Girls run by 16 volunteer teachers from Holy Blossom.
Scheuer was dedicated to the Jewish community in many other ways as well. He founded the first Jewish Benevolent Society in Toronto and was the first president of the Federation of Jewish Philanthropies.
During the 57 years that he was a member of Holy Blossom, Edmund served in almost every capacity in the synagogue. For his lifelong service, he was appointed Honourary President in 1934.
In 1920, influenced by the thinking of Scheuer, Holy Blossom took the first step to affiliate with the North American Reform Movement when it hired Barnett Brickner, ordained at the Reform theological school, Hebrew Union College, as its rabbi.
In 1943, at the age of 95, Edmund Scheuer was killed when hit by a streetcar on Yonge Street. As the historian, Michael Brown has written, Edmund Scheuer remained to the end of his life both an advocate of modernization and acculturation in Jewish life and a dedicated and proud Jew.
You may wish to visit the Archives Committee displays at the far end of the atrium as well as the Living Museum display by the elevator.
If you have any items of archival interest to contribute to the Holy Blossom archives, we would love to hear from you. Please e-mail us at [email protected].
1950 Bathurst Street, Toronto, ON, M5P 3K9
(416) 789-3291
[email protected]
Emergency Funeral Contact
Cell: 416-565-7561