Rabbi Yael Splansky
Rabbinic Reflections
January 29, 2021
IHRA and Free Speech
“An almond tree blooming in Israel.”
In June 2019, the Government of Canada announced its adoption of the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism as part of Canada’s Anti-Racism Strategy. The “working definition” attempts to set parameters for what anti-semitism is and is not. CIJA (The Centre for Israel and Jewish Affairs) has been leading the effort to have the IHRA definition affirmed by all three levels of government. See here for a helpful resource on IHRA in the Canadian context.
This week, in time for International Holocaust Education Week, the Union of Reform Judaism, the umbrella organization to which Holy Blossom Temple proudly belongs for one hundred years now, made its own statement affirming IHRA as a working definition of anti-semitism. You can read the full statement here.
I appreciate the URJ’s affirmation. And I was not surprised by how it included in its statement an expression of warning about how the definition may be used as a tool to chip away at freedom of speech. “Our commitment to principles of free speech and concerns about the potential abuse of the definition compel us to urge its use only as intended: as a guide and an awareness raising tool. The definition should not be codified into policy that would trigger potentially problematic punitive action to circumscribe speech, efforts which have been particularly aimed at college students and human rights activists. If the effect of application of the IHRA definition is to limit free speech, it threatens to divide the broad coalition needed to combat antisemitism.
I don’t believe the URJ’s affirmation needed to be couched with such concerns. I understand protection of Freedom of Speech and the First Amendment is bedrock in The United States. But it comes with a price.
I have come to appreciate Canada’s willingness to say that Hate Speech is definable and punishable. I remember during the tiki torch parade in Charlottesville, a Canadian participant was interviewed on CNN. When asked “Why are you here?” he answered simply, “I can’t say these things in Canada, so I came here to speak my mind.” And there was at least one Canadian flag seen flying during the recent insurrection on the U.S. Capitol.
The URJ leadership wants to ensure that the Jewish student activist campus is protected when she speaks out against demeaning checkpoints or unethical housing demolitions in the West Bank. I don’t believe the IHRA definition was created with her in mind. More than I fear it could be used to marginalize her, I fear a world where antisemitism has no margins. We know what can happen when hate speech goes unchecked.
The day after International Holocaust Remembrance Day was Tu BiShvat. Ecclesiastes asserts there is “A time to plant and a time to uproot what has been planted.” Let us plant ourselves in the good countries that shout down anti-semitism when they see it and uproot every form of bigotry and hatred wherever it festers.
Shabbat Shalom.
Rabbi Yael Splansky
Rabbinic Reflections
“The Power of Ritual”
January 22, 2021
Senator Jon Ossoff is sworn into office with his hand on a bible which belonged to civil rights activist, Rabbi Rothchild of The Temple in Atlanta. In his jacket pocket held copies of the manifests of the ships which brought his great grandparents from Europe. (Photo By Tom Williams/CQ Roll Call)
This week, while the world held its breath, we witnessed the transfer of power from President to President. There were visual cues: flags, lamps, colourful costumes. There were audible cues: brass and drums, predictable and unpredictable musical selections, and POETRY, oh the poetry. There was memory: of Past Presidents, of Biden’s son and Harris’ mother, of the 400, 000 American lives lost to Covid-19. And even with America’s commitment to separation of church and state, there were bibles for swearing upon, references from Psalms and Augustine, and plenty of “God bless America.”
All religious life knows the power of ritual. Ritual enables us to name the moment and sanctify it. Ritual signals when to grieve and when to celebrate. Through the power of ritual one’s status can be changed – from child to adult, from unmarried to married, from graduate student to authorized professional, from resident to citizen, from non-Jew to Jew.
What’s the difference between the pageantry of ritual and the performance of theatre? The power we give it. What’s the difference between the waters of the mikveh and the water of the swimming pool? The power we give it. What’s the difference between a mourner who wears the black ribbon and the one who doesn’t? The power we give it. What’s the difference between Cantor Rosen the day before the beautiful Installation Service last Shabbat and the day after? The power we give him. Ritual – especially communal ritual – is a power tool in the toolbox of the human experience.
If there is a milestone you wish to honour, a change you wish to acknowledge, a simcha you wish to celebrate, a loss you wish to commemorate, your Rabbis and Cantors can work with you to craft a ritual for the occasion. It may be private or with the family, in the home or in the sanctuary, simple or elaborate, spontaneous or planned. We are blessed with an impressive collection of sacred objects, sacred texts and melodies to create meaningful moments to lift the spirit, sanctify the passage of time, and affirm our place in God’s world. These rituals are yours for the taking.
Shabbat Shalom.
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Founded in 1856, Holy Blossom Temple is Toronto’s first synagogue with a rich history of tradition and modernity in our religious and spiritual expression.